Abu Bakr (632–634) — Mohammed's first successor, who launched the Islamic conquests of Syria, Egypt, Iraq and Persia under Umar (634–644).
By the second half of 6th century, Chaghanian had become one of the strongest and most influential possessions of Northern Tokharistan. Local rulers – Chaghankhudates had established diplomatic, dynastic and religious ties with many states. Chaghanian was soon drawn into the Muslim sphere of influence but due to flexible State policies, maintained a concentrated power for near one hundred years more, so consequently abolished by Islamic powers in the last quarter of 8th century. Islam whence directed from Medina by Mohammed's first successor Abu Bakr (632–34), had launched its series of conquests, and under the second caliph Umar (634–44), taking Syria, Egypt, Iraq, and Persia furthermore.
Assembly of scions of western Turkic dynasties — rulers of Tokharistan by the 7th century. Art: Midjourney.
It's said by the time of the rise of Islam in the 7th Century, and from a singular major power centre, most rulers of Tokharistan (part of Kushan 1st-4th C., Hephthlites 4th-6th C., & Turkic Kaganate 6th-7th) were scions of western Turkic dynasties. The conquests of the Ptolemaic, Selucid, and Parthian Empires had originally beset the regions extremely prosperous 'Bactrian empire' - of one thousand cities. The Greeks of Bactria were described as masters of the whole of Afghanistan, as well as the easternmost part of Iran and most of Pakistan.
Apollodorus of Artemita recounted that more tribes were subdued by them than by Alexander, indeed the later Moghuls under Babur succeeded where he failed, in taking control over the Indian subcontinent. The regions Zoroastrian's based in Khurasan for over one thousand years, practiced fire worship with special burial customs, and respectfully aside any other cults, as the official cult of the Sasanian dynasty of Iran. The culturally exclusive Tokharistan had been maintained as part of the eastern group of Indo-European languages called satem. Tokharian, the language spoken in the Eastern part of Sinkiang, was Indo-European, but pertained to the kentum or western branch of this linguistic family (like Italo-Keltic and Germanic). Both the Iranian and Tokharian groups are familiar to the three other major regional lingual sets: Turkic, Sino-Tibetan, and Indian.
Fire worship practices in Khurasan — Zoroastrianism as the official cult of the Sasanian dynasty for over one thousand years. Art: Midjourney.
Manichaeism — The Syriac Alphabet & the Church of the ParacleteThe Zoroastrianism religion central in Iran ceded its primacy to other faiths, especially Manichaeism in Transoxania (Modern Uzbekistan) and Buddhism in Sinkiang. Manichaeism was another dualistic religion founded by Mani (216–77) in Iraq, then a Persian possession, but subsequently all but extirpated in territories under Persian or Byzantine rule. The Prophet Mani, 'Messenger of Light', spoke the Semitic tongue related to Syriac, a later form of Aramaic. Transoxania and Sinkiang became the split-centre of Manichaeism, instilling foundational reforms with its Syriac alphabet, also adapted by the Sogdians later and becoming the Arabic script, crucially also Mongolian. To designate themselves, Egyptian and other Manichaeans preferred 'church' ( ἐκκλησία ), since they regarded their communities as veritable assemblies ( ἐκκλησίαι ) of saints. References to their church abound in Manichaean writings from all over the Roman Empire. Similarly as modern Christianity denotes, Mani's followers identified as members of the holy church, children of the living kindred and children of God, as common epistolography. They promoted themselves collectively as the Church of the Paraclete and as such were described the Christians in the Dakhleh Oasis in Western Egypt (evidence discovered at the town site at Kellis proves the earliest known Christian liturgy is and a large fragment from the Acts of St. John found there; set by three small Kellis churches), where multi-faith communities were integral to the historical polytheist tradition.
The Dakhleh Oasis site of ancient Kellis (Ismant el-Kharab), excavated by Monash University from the 1990s, yielded the earliest documented Manichaean liturgical codex — P.Kell.Gr. 98, a complete account of Manichaean daily prayer recitation (Gardner 1993, Orientalia 62, 30–59). The Large East Church at Kellis, purpose-built in mud brick, is the earliest attested example of Upper Egyptian church architecture (Hope and Bowen 2021). The site produced over 2,000 papyrus documents, including Coptic, Syriac and Greek Manichaean texts alongside orthodox Christian writings — confirming the multi-faith community character described in the post. The evidence demonstrates that Manichaeans in Kellis were neither elite nor esoteric, but embedded within the everyday life of a 4th century Egyptian oasis town (Brand, Brill 2019).
Mani recounted that "Jesus chose his church in the west, but his church did not reach the east. Buddha chose his church in the east, and his choice did not reach the west". Seeking to ensure his Church remain absolute and the figurative 'last Church', Mani stated;
"I arranged for my hope so that it reaches the west and is also carried to the east, and the sound of its preaching will be heard in every language and proclaimed in every town."
The Prophet Mani (216–277) — Messenger of Light, founder of the Church of the Paraclete. Art: Midjourney.
Successful by and by with Manichaean communities reaching as far as southern China, he was however ultimately not received by subsequent authorities of the State though after attaining permission to propagate his new syncretistic religion, within Shapur's entourage (comitatus). Mani was imprisoned and executed, further galvanising his doctrine and becoming identified as Christ, though an acclaimed apostle to Jesus Christ. Having descended from the Baptismal traditions, the associative sects and coupled with Gnostic Christianity and Jewish Christianity, each forebode particular practice, virtues, prophets and writings, oft the cause of civil disturbance and escalating to heresy.
The Nicene Council — Constantine's response to anti-Christian legislation under Diocletian, and to the spread of heretical doctrines across the Roman Empire.
In Rome this had invoked official anti-Christian legislation by Diocletian, eventually resulting in Constantine's Nicene council.
The Elchasaites — Jewish-Christian Baptists & the Book of ElchasaiMani uniquely had criticised the baptismal rituals after departing from the tradition in youth. He kept instead honor of the Sassanid Prophet Alchasaios with whom we identify with the Elcesaites. Such Jewish-Christian Baptists were known to have adapted the Kabbalah doctrines into ecclesial ritual, described in their revered book of Elchasai. Epiphanius of Salamis found the book in use among the Sampsæans, their descendants, and also among the Ossæns and many other Ebionite communities. Epiphanius accounted for the books strict code such as for Prayer, regarding congregation, the tabernacle, and Jerusalem, this and modern practices remain still in concerned differentiation of directives.
The Kellis churches — earliest attested Christian architecture in Upper Egypt, Dakhleh Oasis, Western Desert. Art: Midjourney.
Soucek, Svatopluk — A History of Inner Asia. Cambridge University Press, 2000.
Coyle, J. Kevin — Manichaeism and Its Legacy. Brill, 2009.
Kellis / Dakhleh Oasis — Academic SupportGardner, Iain — "A Manichaean liturgical codex found at Kellis." Orientalia 62 (1993): 30–59. [Primary publication of P.Kell.Gr. 98, the earliest Manichaean daily prayer account]
Hope, Colin A. and Bowen, Gillian E. (eds) — Kellis: A Roman-Period Village in Egypt's Dakhleh Oasis. Oxbow Books, 2021. [Large East Church identified as earliest attested Upper Egyptian church architecture]
Brand, Mattias — Religion and the Everyday Life of Manichaeans in Kellis: Beyond Light and Darkness. Nag Hammadi and Manichaean Studies 102. Brill, 2019. [Confirms lay Manichaean community structure at Kellis]
Written by Jason Steven Jowett. Sourced from historical fact. This blog may not be reproduced in whole without the author's express permission. Copyright © 2024. greatbrittania.blogspot.com